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Advance Directives and "Do Not Resuscitate" Ordersby Robert E. CranstonIntroductionPersons with decisional capacity may formulate a set of Advance Directives as a means of providing instructions regarding future medical decisions in the event that they become incapable of making decisions regarding their own medical care. These tools frequently address various aspects of end-of-life care and may include guidelines for deciding if and when the patient wishes to be resuscitated. This paper will consider the ethical questions associated with several Advance Directives and the "Do Not Resuscitate" order. The Major QuestionsIn the second half of the 20th century, technology has advanced to the state that new medical decisions (which were previously never encountered) often have to be made. Some of these decisions have become so routine that deliberation over what constitutes the proper course of action is not necessary. However, other decisions facing patients, their families, and their treatment teams often cannot be made without first considering various complex issues. Examples of such decisions are as follows:
Advance Directives (ADs)While any instruction pertaining to medical decisions given in advance technically could be considered an Advance Directive, most states have two standard forms for ADs. Many states provide legally for a Health Care Surrogate in the event that neither AD has been completed. [This paper does not address the specifics of each state's legislation. Please clarify your state's existing laws on ADs.] The Living Will (LW) may vary by state, but in general this
document allows the patient to decline to be kept alive by medical treatments
in the event of a "terminal illness" or "imminent death." In some states,
this may apply to situations of persistent vegetative state (PVS) if
certified by two licensed physicians. The Durable Power of Attorney for Health Care (DPAHC) document serves
primarily to allow a person to designate a proxy to assist the medical team
in making treatment decisions. It becomes effective when a patient is not
capable of assisting in this process. When two doctors, or a doctor and a
psychologist, document that a patient lacks decision-making capacity, the
proxy becomes the primary decision-maker. (Note: While competency is a legal
standard, decision-making capacity is declared at the bedside without
resorting to legal interdiction.) The DPAHC allows a person to name a
successor to his or her proxy in the event that the proxy is deceased or
otherwise unable to assist in making decisions at the time of need. It also
allows a person to establish other parameters for limitations of authority.
This relatively flexible document provides the patient with the assurance
that his or her wishes will be respected, provides the medical team with
important legal protection, and may help avoid complicated family disputes.
In many ways the DPAHC is superior to the LW, and is generally preferable. In
most states it would also be legal to combine the two documents if one so
desired. The Big Questions and the "DNR" OrderIf a person has designated a DPAHC and discussed his or her wishes and preferences with this proxy, end-of-life decisions may be relatively straightforward. While as Christians we are not to seek death, nowhere in Scripture is a dying person instructed to do every conceivable thing to prolong an inevitable process. The Roman Catholic Church, along with many conservative Protestant Evangelical scholars and clinical medical ethicists, affirm the right of a dying person to forego treatments that are truly futile, only prolong one's death, or impose significant pain and suffering in exchange for little assistance. The difficult part, at times, is knowing how futile treatments really are, how much benefit might be expected from a given treatment, and how much pain and suffering might result from pursuing further treatment. These questions seldom have clear answers and must be weighed and discussed with the treatment team, one's extended support network, and, hopefully, with one's pastor. Cardio-Pulmonary Resuscitation (CPR) was invented in the last fifty years and has undergone several modifications since its inception. It is widely taught in safety courses, scout troops, and schools and hospitals around the country. Many people believe that instituting CPR is relatively easy and generally successful when implemented. Both beliefs are untrue. It is not easy to perform proper CPR consistently. This is one reason why frequent re-certification is required of those who take CPR courses. Such people soon forget the exact specifics of CPR technique, and improperly performed CPR is well documented to be ineffective. Furthermore, even if CPR is adequately performed, only 15% of patients who receive CPR in a hospital will leave the hospital alive. This is due to one major consideration: most patients who are sick enough to have a respiratory arrest in the hospital are quite ill, and even if a medical team is able to resuscitate them, such patients seldom recover from their illnesses. Furthermore, CPR is fraught with complications. Of the patients who do live, many sustain rib fractures or major lung and heart injuries due to CPR. 10% end up in a persistent vegetative state (PVS). Given these facts, the decision to forego CPR is often reasonable - particularly in cases of incurable illness, irreversible multi-system disease, or other situations involving impending death. The patient or the proxy should make this decision with the physician. It typically requires significant discussion, the details of which should be carefully documented by the physician in the patient's chart prior to writing a "DNR" order. The doctor should write the order clearly, recording it, for example, as: "No CPR, defibrillation, or intubation - please see progress notes." There is no medical or ethical justification for a "slow code," in which the medical staff is expected to go through the motions of resuscitation - even though they know a resuscitation attempt would be doomed to fail - simply to convince the patient's family that "everything possible was done" for their loved one. For Christians, although death is indeed an enemy, it is a conquered enemy. We know that God is sovereign and that He has appointed a time for us to die. Therefore, we need not anxiously scramble about doing everything in our power to delay God's homeward call. We are to be stewards of all He has given us - including our bodies - but we are not to fear death as might the unbeliever. CBHD ReferencesAmerican Medical Association, Council on Ethical and Judicial Affairs. Guidelines for appropriate use of do-not-resuscitate orders: patients' preferences, prognoses, and physicians' judgments. Ann Intern Med. 1996; 125: 284-293. Junkerman, C, and Schiedermayer, D. Practical Ethics for Students, Interns, and Residents--A Short Reference Manual, 2nd Ed. Hagerstown, Maryland: University Publishing Group, 1998. [An excellent single source bedside clinical reference. See chapters I, II, and XVII. Available by calling 1-800-654-8188.] A Personal Decision, an excellent brochure available through the Illinois
State Medical Society, Twenty North Michigan Avenue, Suite Seven Hundred,
Chicago, Illinois 60602, 312-782-1654.
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