Genetics, Biotechnology and the Future
by Nancy L. Jones and John F. Kilner
The genetics and genomics revolution has at its core
information and techniques that can be used to change humanness itself as
well as the concepts of what it means to be human. The age-old human
fantasies of the mythical chimeras of the ancients, supernatural
intelligence, wiping disease from human inheritance, designing a better human
being, the fountain of youth, and even immortality now have biotechnical
credence in the theoretical promises of genetics and genetic engineering. Not
only can humanity's collective genetic inheritance be shaped by selecting
which embryos are allowed to develop via pre-implantation genetic diagnosis,
but genetic engineering, the availability of the human embryo for
experimentation, and combining genes from many species require only
sufficient imagination to catalyze the designing of a new humanity.
To talk about some of the implications of these technologies,
Wake Forest University School of Medicine held a conference entitled
Genetics, Biotechnology and the Future: Medical, Scientific and Religious
Perspectives on January 24, 2004 in Winston-Salem, North Carolina
in partnership with The Center for Bioethics and Human Dignity. The
conference was co-sponsored by the Bioethics Task Force of Wake Forest
University, Christian Medical and Dental Associations, Piedmont Bioethics
Network, and Trinity International University.
The conference brought together leaders from medicine,
science, law, ethics, religion, and patient advocacy to examine how genetics
and biotechnology should be used to shape our future. The overall goal of the
conference was to spur in-depth deliberation across spheres of influence
during the formative stages of genetic and biotechnological disciplines. The
conference, promoted through
Bioethics.com and
other international venues, was a stimulating and rewarding experience
featuring insightful exchange among the various fields.
In addition to discussing the genetic revolutions, competing
conceptions of the human embryo's moral status were also debated at the
conference. Greater support was voiced for a view in which "respect" entails
more than just insisting that the benefits of killing be great enough. An
embryo is a human being--genetically human and a being who will develop
through a lifelong cycle, like other human beings, as long as suitable
nurture and environment are provided. To diminish that being's status,
because of the stage of development at the moment, appeared arbitrary to
many--though some supported doing so.
While science is billed as morally neutral, there are many fallacies with
this oversimplification. Science lacks moral neutrality not only in the
priorities set but also in the hypotheses proposed and the questions asked,
because the prevailing philosophical values of our culture influence all of
these. The swaying of scientific aims by philosophical values is more
fundamental to science's impact on our future than the actual gains of
explorations themselves.
The conference noted that the medical profession--countering the narrowly
focused, specific question-answering capabilities of science--humanizes
scientific activity. The patient advocacy role of a physician takes the
empirical-pragmatic scientific "logical way" of medicine into account, but
guides patients to act consistently with their whole persons, not just their
physical bodies. Medicine at its best never advocates a cure at the expense
of denigrating a patient's soul. Medicine begins the ethical reflection on
the "should we" questions. Recently, though, medicine has increasingly been
preoccupied with patient autonomy and utility, and the need for the valuable
counterbalance that can be provided by religious influences has become more
apparent. Autonomy and utility should not trump all other ethical concerns.
To read current justifications of human cloning, embryonic stem cell
research, and genetic intervention, though, one would think that constraining
any scientific freedom is the ultimate evil. On the contrary, the greater
evil arguably lies in allowing scientific development to proceed without
ethical moorings. One would also think from current discussions that great
medical benefits constitute their own justification; whereas common sense
tells us otherwise. We don't remove all of the vital organs from a single
healthy person just because a larger number of people can be enabled to live
as a result.
Religious perspectives have a significant role to play in the ethical use of
genetics and biotechnology--to connect autonomous choices with larger communal
concerns. Religious views help ensure that scientific advances not only
expand choices and produce benefits but do so without undermining our
humanity and dignity in the process. This conference shattered the oft-quoted
misconception that those who hold strong religious opinions are antagonistic
to scientific investigation. Rather, all spheres of influence agreed on the
high value of scientific and medical investigation with an aim to restore
human health and alleviate disease and suffering. The consensus was that
society should no longer allow these spheres of influence to remain separate
and isolated in theoretical blindness. Rather society must prioritize
cross-disciplinary examination to ensure that the future of human genetics
and biotechnology is not only scientifically sophisticated and medically
productive but also truly humane.
It is a cultural necessity today to have bioethics dialogs among informed
citizens representing all spheres of influence. More opportunities like this
are needed that bring together people of differing views to discuss and
assess some of the most crucial issues of our time. CBHD
Editor's Note: The above text has been adapted from an
article appearing in the
Journal of International Biotechnology Law 1:2 (March, 2004): 53-55. The
journal invited the authors to write the article, which discusses the
most important ideas that emerged at the Center's latest regional conference,
for its March 2004 issue.
To inquire about holding a CBHD conference in your area,
please email the Center at info@cbhd.org.
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Copyright 2004 by The Center for Bioethics and Human
Dignity
The contents of this article do not necessarily reflect the opinions of
CBHD, its staff, board or supporters. Permission to reprint granted as long as The Center for Bioethics and
Human Dignity and the web address for this article is referenced.
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