William P. Cheshire, Jr., MD, Consultant on Neuroethics, The
Center for Bioethics & Human Dignity, Associate Professor of
Neurology at the Mayo Clinic College of Medicine, and
Consultant in Neurology at Mayo Clinic in Jacksonville,
Florida.
Eric Kandel, pioneer investigator of the molecular
mechanisms of memory, once commented, "We are who we are in good measure
because of what we have learned and what we remember."1 If grey
matter forms the warp and woof of personal biography, individuality,
rationality and creative capacity, does it then follow that whatever we can
do to augment cognitive function would make us better persons?
The gradual decline of memory during normal aging and the
devastating effects of dementias such as Alzheimer’s disease2 are
highlighting the pressing need for research into the pathological basis of
cognitive disorders3 and the development of drugs to preserve and
improve memory function.4 The question of whether such drugs, as
they become available, should also be used for purposes of enhancing
cognition in healthy people has risen to the forefront of neuroethical
discussion.5,6 While developing therapies to improve cognitive
capacity in patients with amnesia or dementia is indisputably a worthy goal,
it is less clear whether society or individuals would benefit from a new
pharmaceutical orientation promising enhanced mental performance for the
healthy.
Part of what we learn we encounter in fiction. Readers of
Sir Arthur Conan Doyle’s short stories will remember the famous detective
whose name is synonymous with perspicacity. "I am a brain, Watson," declared
Sherlock Holmes.7 Fewer, perhaps, will recall that Holmes
occasionally turned to cocaine, which he found "stimulating and clarifying
to the mind."8 In Sir Arthur’s era, cocaine had not yet been
classified as an illicit substance, for the seriousness of its addictive
potential was not yet widely appreciated. It had, in fact, attracted
considerable medical interest as a tonic in the treatment of various
ailments.9
Surveys and sales figures suggest that increasing numbers of
students and professionals today are using nonaddictive stimulant
medications beyond their defined therapeutic indications for the purpose of
enhancing mental performance.5 In coming years, pharmaceutical
advances may offer even more potent "nootropics," or drugs designed to boost
brain power. As available drugs increase in potency, their ethical
implications intensify. Enhancing the cerebral grey matter inevitably leads
to ethical grey matters. The following terminology is proposed as a way of
classifying nootropics into four categories of potency, each of which
carries particular ethical implications.
In the fizzle category are various
proprietary substances and over-the-counter
supplements claimed to enhance cognition yet without definitive objective
evidence. Examples include ginkgo biloba10 and piracetam,11
which have been shown to have at most an equivocal effect on cognitive
function. The relevant ethical questions for fizzle drugs concern
truthfulness in advertising and the need for regulations to deter
exploitation of vulnerable patients. A guiding principle is caveat emptor.
In the perk category are mild dietary stimulants such
as caffeine. If imbibed in moderation, coffee and tea are for most people
safe, pleasant, and beneficial. If taken in excess, caffeine can cause
insomnia, anxiety, palpitations, and headaches. Caffeine has a fascinating
history across many cultures. European coffee houses, for example, replaced
the earlier tradition of ale houses and became centers of scientific,
literary, philosophical, and political discussion in which people from
diverse social classes participated. The elegant custom of afternoon tea
traces to ancient China.
In the jolt category are prescription drugs exerting
a moderate stimulant effect. Examples include methylphenidate, modafinil,
and amphetamine. Each has its medical indications substantiated by research
and approved by the Food and Drug Administration. Occasionally prescriptions
may be written for less clear medical indications, or partakers may obtain
supplies of drugs through offshore pharmacies advertising on the Internet or
through diverted prescriptions. Medical evaluation of stimulants focuses on
issues of safety, as no drug is without potential side effects and health
hazards.
In the shock category are stronger stimulants still.
An example would be intravenous cocaine, the legitimate use of which is
restricted by law because of its destructive social and chronic cognitive
effects. Cocaine is also a local anesthetic, and just as research has
provided more selective local anesthetics for use in medical procedures,
future research may yield targeted cognitive stimulants highly selective for
specific brain functions. Would the creation of designer drugs that could
deliver cognitive stimulation within reasonable margins of cost and safety
satisfy remaining ethical concerns?
Aside from important questions of practical safety, the
jolt and shock categories raise more profound ethical questions.
It is necessary to consider what is meant by the goal of better brain
performance, by what means it would be sought, and why it might be desired.
The brain circuits that medication can artificially
stimulate encompass only a narrow segment of the many facets of
intelligence. Might drugs that rouse one aspect of thought also diminish or
suppress other aspects of thought and feeling that we would value as
integral to being human? Might drugs that preserve good memories also
reinforce distressing memories or enhance the awareness and reminiscence of
pain?
Further ethical concerns are more subtle, yet have the
potential to transform society. Reliance on drugs to augment mental
performance could undermine the virtues of discipline, study, personal
effort, and commitment.12 The tainted history of steroids and
other drugs to enhance physical performance in athletes is instructive in
regard to the importance of principles of fairness in all forms of human
competition. At the heart of the enhancement choice is the question of
whether the guiding aspiration is the flourishing of human communities or a
quest for individual perfection.
What would it mean for society if unequal use or access to
such drugs were to divide people into the "enhanced" and the "unenhanced"?
If one’s academic or business competitors were to attain a performance
advantage through pharmacology, or if stimulant drugs were shown to improve
measurable categories of learning or to reduce mistakes in the workplace,
would we be truly free to choose not to "enhance" our brains? How far should
mental enhancement be pushed?
In an age that esteems computational power, there is a
temptation to reduce human thought to instrumental value. The brain is,
however, not simply an engine; it is an enigma. Paradigms of the brain that
emphasize cognitive performance, although in some ways practically useful,
cannot supply an understanding of the purpose of the human mind or the
dignity of the person.
Sherlock Holmes chose wisely – not in his use of cocaine –
but in his preference to engage the more exhilarating challenges of the real
world. "My mind," said Holmes, "rebels at stagnation. Give me problems, give
me work, give me the most abstruse cryptogram, or the most intricate
analysis, and I am in my own proper atmosphere. I can dispense then with
artificial stimulants. But I abhor the dull routine of existence. I crave
for mental exaltation."13 The astute reader will observe that
Holmes resorted to cocaine, not to enhance his mental acumen as a detective,
but to escape the dreariness of the ordinary moments in life. Despite its
potent stimulant effect, cocaine ultimately proved unsatisfying.
Although pharmacologic progress in cognitive neuroscience
may map the brain, harness the flow of neurotransmitters, and measure
success by boosting mental performance, additional resources are needed to
discern the value of human thought and the purposes to which it is best
applied. True wisdom recognizes that human problems are not primarily due to
cognitive finitude but to flawed and fallen minds. Enhancing cognitive power
would magnify both human accomplishment and human error. No amount of
restructuring nootropics at the molecular level can separate this
double-edged effect of biotechnology. Our greatest needs ultimately can be
met not by stronger stimulants but by the redeeming grace of the Savior.CBHD
References
1. Arnst C, "I can’t remember": Drugs to stave off
age-induced memory impairment may be on the horizon. Business Week,
September 1, 2003.
2. Alzheimer’s disease is one of the most burdensome
neurologic conditions worldwide, with an estimated global prevalence of 24
million people that is projected to increase to 81 million by the year 2040.
Ferri CP, Prince M, Brayne C, et al., Global prevalence of dementia: a
Delphi consensus study. Lancet 2005; 366(9503): 2112-2117.
3. Kandel ER. The molecular biology of memory storage: a
dialog between genes and synapses. Bioscience Reports 2001; 21(5):
565-611.
4. Lockhart BP, Lestage PJ. Cognition enhancing or
neuroprotective compounds for the treatment of cognitive disorders: Why?
When? Which? Experimental Gerontology 2003; 38(1-2): 119-128.
5. Cheshire WP. Drugs for enhancing cognition and their
ethical implications: a hot new cup of tea. Expert Reviews in
Neurotherapeutics 2006; 6(3): 263-266.
6. Chatterjee A. Cosmetic neurology: the controversy
over enhancing movement, mentation, and mood. Neurology 2004; 63(6):
968-974.
7. Doyle AC. The Adventure of the Mazarin Stone. In:
The Complete Sherlock Holmes. New York: Gramercy, 2002, p. 433.
8. Doyle, The Sign of Four, p. 11.
9. Brain PF, Coward GA. A review of the history,
actions, and legitimate uses of cocaine. Journal of Substance Abuse
1989;1(4):431-451.
10. Burns NR, Bryan J, Nettelbeck T. Ginkgo biloba: no
robust effect on cognitive abilities or mood in healthy young or older
adults. Human Psychopharmacology 2006; 21(1): 27-37.
11. Solomon PR, Adams F, Silver A, Zimmer J, DeVeaux R.
Ginkgo for memory enhancement: a randomized controlled trial. Journal of
the American Medical Association 2002; 288(7): 835-840.
12. President’s Council on Bioethics. Beyond Therapy:
Biotechnology and the Pursuit of Happiness. Dana Press, 2003.
The contents of this article do not necessarily reflect the opinions of
CBHD, its staff, board or supporters. Permission to reprint granted as long as The Center for Bioethics
&
Human Dignity and the web address for this article is referenced.
The views expressed herein are Dr. Cheshire's and do not necessarily
reflect the positions of Mayo Clinic or Mayo Foundation, USA.
This article originally appeared in Ethics & Medicine:
An International Journal of Bioethics Volume 23 Issue 1, Spring 2007.
Used by permission.