This paper will argue that there is a biblical and theological case to be made for a healing of physical disabilities in the resurrection. Some claim that the miracles of Jesus performed were only to verify his identity, I argue that Jesus healings of physical disabilities demonstrate that physical healing is part of God's plan for wholeness. I will argue that individuals will retain the knowledge about God and grace that having a disability may have imparted in the earthly life. That knowledge will be the epistemic equivalent of Jesus' scars, present but healed over. I will also argue against claims that notions of healing in the resurrection are abelist, saying that such a claim denies the real, practical limitations, pains, and hardships imposed by significant physical disabilities. One can learn about God's goodness amid these hardships but they can also make finding grace difficult. Having a physical disability does not grant one holiness, or automatically make one a mature disciple. Hence, a fully healed body will not render one less able to commune with God, and in fact might promote fuller forms of transformed fellowship.